Program of the National Socialists National Socialist 25 Point Programme

1. We demand the Union of all Filipinos in a Great Philippine-based on the Principle of Self-determination of all Peoples. (One Nation, One Leader, One People).

2. We demand that the Filipino People have rights equal to those of other Nations: and that the Unequal Treaties shall be abrogated.

3. We demand Land and Territory for the maintenance of our People and the settlement of our surplus population.

4. Only those who are our fellow countrymen can become citizens. Only those who have Filipino Blood regardless of Creed can be our Countrymen.  Hence no aliens can be members of a Nation.

5. Those who are not citizens must live in the Philippine as foreign and must be subject to the Law of Aliens.

6. The right to choose the government and determine the laws of the State shall belong only to Citizens. We, therefore, demand that no Public office of whatever nature, whether in the Central Government, the Provinces, or the Municipality shall be held anyone who is not a Citizen.

7. We wage war against the Corrupt Parliamentary Administration whereby we are appointed to post by favor of the Party without regard to Character and Fitness.

8. We demand that the State shall above all undertake to ensure that every citizen shall have the possibility of living a decently earning a livelihood. If it should not be possible to feed the whole population, then aliens (non-citizen) must be expelled from the Land.

9. All Citizens must possess Equal Rights and Duties.

10. The first duty of every citizen must be to work Mentally and Physically. No individual shall do any work that offends against the interest of the community to the benefit of all. 

Therefore We Demand:

11. That all unearned income and all income does not arise from work, be abolished.

12. Since every war imposes on the People's fearful sacrifices in Blood and Treasure all personal profit arising from the War must be regarded as treason to the People. We, therefore, demand the Total Confiscation of all War Profits.

13. We demand the Nationalization of all Trusts.

14. We demand profit-sharing in large industries.

15. We demand a generous increase in all-age pensions.

16. We demand the creation and maintenance of a Sound Middle Class, the immediate communalization of large stores, which will be rented cheaply to Small Trades People and the strongest consideration be given to ensure that small traders shall deliver the supplies needed by the People, by the State, the Provinces, and Municipalities.

17. We demand an Agrarian Reform in accordance with National Requirement and the enactment of a Law to expropriate the Land grabbers without compensation of any land needed for the Common Purpose. The abolition of ground rents and the prohibition of all speculation in land.

18. We demand that the ruthless War be waged against those who work to the injury of the Common Welfare. Traitors, Usurpers, Profiteers, etc., are to be punished with death regardless of Creed and Race. 

19. We demand that Roman law, which serves a Materialist Ordering of the World be replaced by the Philippine Ethnic and Indigenous Common Law.

20. To make it possible for every capable and industrious Filipino to obtain Higher Education and thus the opportunity to reach into a position of Leadership, the State must assume the responsibility of Organizing thoroughly the Entire Cultural System of the People and Race.

The curricula of all Educational Establishments shall be adapted to Practical Life. The conception of the State Idea (the Science of Citizenship) must be taught in the Schools from the very beginning, that specially Talented Children of poor Parents, whichever their station or occupation, be Educated at the Expense of the State.

21. The State must help raise the Standard of National Health by providing Maternity Welfare Centers by prohibiting Juvenile Labor by increasing Physical Fitness through the introduction of compulsory games and gymnastics, and by the greatest possible encouragement with the Physical Education of the Young.

22. We demand the Abolition of the Regular Army and the Creation of a National Socialist Folk Army.

23. We demand that there be a legal campaign against those who propagate deliberate political lies and disseminate them through the press. To make possible the creation of a Filipino Press we demand:

a) All editors and their assistants on newspapers published in the Filipino Language shall be Filipino, Citizens.

b) Non-Filipino Newspapers shall only be published with the express permission of the State. They must not be published in the Tagalog Language.

c) All financial interests In or in any way affecting Filipino Newspapers shall be forbidden to non-Filipino by laws and we demand that the punishment for transgressing this law be the immediate expulsion of the non-Filipino from the Land.

Newspapers transgressing against the Common Welfare shall be suppressed. We demand legal action against those tendencies in art and literature that have a disruptive influence upon the Life of our Folk, and that any organizations that offend against the foregoing demand shall be dissolved. 

24. We demand Freedom for all Religious Faiths in the State in so far as they do not endanger its or offend the Moral and Ethical Sense of the Filipino Race (Lahing Kayumanngi).

The party as such represents the point of view of a positive Christianity and Islam without binding itself to any one particular confession. It fights against the Materialist Spirit within and without, and is convinced that lasting recovery of Our Folk can only come about from within on the Principle: COMMON GOOD BEFORE INDIVIDUAL GOOD.

25. To carry out this program, we demand the creation of a Strong Central Administration in the State; the Unconditional Authority by the People’s Political Organization of the Whole State and Society.

The formation of Professional Committees and of committees representing the several Provinces of the Land to ensure that the Laws promulgated by the Central Leadership shall be carried out by the Autonomous/Independent Organization.

The Leaders of the Party undertake to promote the execution of the foregoing points at all costs, if necessary at the sacrifice of their own lives.

The Supreme Duty of the National Socialist People’s State is to Protect, Defend, and Serve the Racial Stock…

National Socialism: Natural Law and Order

National Socialism, ultimately is the application of Nature's Laws to Human Civilization: to reintroduce Humankind (Particularly Aryan Kind. Generally all Races) to the laws which in the recent millennium, they have forgotten those same laws that gave birth to them, and this entire Universe. National Socialism is therefore mankind realizing, understanding, and living in accordance with Nature.

Nature's first and foremost Laws are survival and propagation of only the fittest. Those that are healthy enough, strong enough, and most adaptable to the constantly changing conditions are what Nature deems worthy of life on her Planet. This is a very rough and relentless Law to be sure and could be looked at in a number of different ways which may or may not be correct. It is a rule which is quite often taken out of context.

National Socialism adheres to this law strictly unto it as a sacred and eternal Law. But as National Socialists, we stray from becoming animalized by the simplicity of this Law – Instead, we have ideas that we attach to it. We want the intensification of civilization: we want mankind to advance itself rather than become more primitive.

We want it to become more adaptable and more powerful and at the same time more Humble, Intelligent, and Creative. We want a Race in Harmony with itself and with Nature – not a pack of snarling Beasts ready to kill one another in order to survive…

PAMBANSA SOSYALISTANG REBOLUSYON

NATIONAL. Respect the honor and well-being of our country and nation. The strongest or strong leadership or foundation of the administration depends on race It was the first time in a long time that it had been united and surrounded all the cultures and the majority of ethnic and indigenous minorities belonging to our race. the social ownership of our people. 

National Socialists are people who love the environment and society.

Move forward for National Unity, Liberty, and Self-Reliance. The amazing Personality of the National Socialist People's State also reflects the great honor of the nation.

SOCIALISM promotes the protection of our ecology and society. are people who love the environment and society.

Social or Social where it relies on maintenance, propagation, and that reform of life and race.

The balance or good relationship is established by Social Production and Sexual Production of Race for the General Health of the people. The Production of Social Enterprise Between Agriculture, Industry, Finance, and Labor, should be strictly connected to the practical needs of people, Race, and Country.

Sexual Production Must Be Strictly Advanced for High quality or quality of person to be responsible citizens and willing to do all social responsibilities.

A social system that relies on the maintenance of the Race Stock. It's a great sexual reform of life and race, health, the physical and intellectual strength of women and babies, and Young People. The Lahing Kayumanngi embrace and promote the Great Purpose and Principle of National Socialism...

NATIONAL SOCIALIST – SOCIALLY HUMAN.

Feudal Capitalist Patriarchal Society Ang Lipunang Pyudal Kapitalista Patriyarkal

According to the Kilusang Pambansa Democracy, our current society is semi-colonial and semi-feudal. Based on this, neither pure capitalist nor pure feudal. According to BISIG (Bukluran sa Sozialistang Isip et Gawa), the capitalist system is now dominant in society.

Both have reasons based on their positions in the political field. But these two organizations did not think that their dispute only revolved around the technical term.

It seems that even within the so-called Progressive Revolutionary Movement there is arrogance and hypocrisy.

The important issue for the social unity of a country and its people depends on the high and intense love and appreciation of his own race. This time, the importance of the Lahing Kayumangi.

Separate and free from the control of any foreigner who wishes to profit and share in our social wealth. Specifically the interference in the internal or internal livelihood of the people of international foreign capitalists and finance.

This is the right foundation and foundation of love for one's country. The appreciation and love for our own race including the indigenous and ethnic people of our country. Reclaiming the dignity of our own identity. This is the only right way to reunite the Motherland, the people, and the society.

Feudalism was brought or accelerated by the Spanish colonialists and capitalism was brought by the American Imperialists. Isn't this a combination of two systems left by the west that exploit the people at the same time?

Feudal-Capitalist Patriarchy, what does it mean? It means that in our society, this is the social relationship that mediates and exists, as a form of human interaction.

FEUDAL, because the main problem in our society is the land issue. Most of the vast lands are controlled by large landed lords, complicit with international foreign monopoly capitalists including the Roman Catholic church. If the farmers have any property, small parcels of land are just enough for their subsistence. Most of it is just to pay the debt to the capitalist farm. FEUDAL, because the relationship between a farmer and land owner is unequal and inhumane, especially in the division of production, harvest, interest, or loan interest. They even cheat small farmers for land profit. FEUDAL, because it is a relationship between a "strong and powerful" with a "weak" and without property, body, intelligence, and labor power, sold like in the market with a price. FEUDAL, because it is the most basic human relationship, the sexual relationship between a woman and a man is also wrapped in such an exploitative and oppressive relationship. The position of women is only secondary in almost all patriarchal institutions. Their rights to decide for themselves are being strangled. The Catholic church, the movement against women's freedom.

CAPITALIST, because whoever has the most money is the most powerful, has private property in production equipment, machines, factories, or companies owned and controlled by the capitalist. CAPITALIST, because they are able to buy the cheap labor of people who have no property. Affordable and easily replaceable as something that can be bought. CAPITALISM, because even the family and those who make it up are dependent on who earns or works for them, the family member who is supported by a nun or father of the family. It is a clear reason why the family leans and relies on their parents for financial needs. Unless there is a source of income or livelihood.

CAPITALIST, because even the most basic human relationship, the sexual relationship between women and men describes an unequal and unfair social relationship. Money blinked the sexual relationship between women and men. Human sexual desire is subordinated to the interest of money and capital. It reverses all forms of relationship from authenticity, everything becomes artificial and hypocritical. Proving that gender is only artificially divided into classes. This status quo can change with the introduction of radical changes in human livelihoods. Equal responsibility of women and men. everything has become artificial and hypocritical. Proving that gender is only artificially divided into classes.

PATRIYARKAL, because the role of the man is valued from childhood to growing up from being "Father and father of the family". PATRIYARKAL, because of all great men, from being "god" to being "messiah", creator of life, nature. world, a god in the likeness of Adam and worshiped by mankind. Religion is the image and tradition that is part of patriarchal culture. I don't think so. Because even the political institutions, together with their political parties are ruled and nested by politicians and bureaucrats, blind, irresponsible, and corrupt officials of the society. PATRIYARKAL, because men are good at "everything", from the organization, and association, they are always popular and looked up to, staged, praised, and recognized. PATRIYARKAL, because even armies, weapons, made up of most of the members here, all men.

In wars, men also fight and kill in the name of "National Freedom, Democracy, National Security and State power", (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and in the name of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence. (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and on behalf of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence. (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and on behalf of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence.

This is the picture of our society and its institutions, this system and order in our society must be ended.

End the Feudal-Capitalist Patriarchy...
Advance the Proletarian Social Revolution...
Advance the society without classes and no rulers...

Ang Ating Ideyal na Lipunan

Hangad nating itatag at ilatag ang kondisyon para sa lipunang wala nang uri at wala nang naghahari o gubyerno. Ang ideyal na lipunang hinahangad nating mas angkop sa tunay na adhikain ng rebolusyunaryong mamamayan. Ang malayang lipunan at mamamayan.

Kailanman hinding hindi magtutugma ang interes ng mamamayan at lipunan sa interes ng mga naghaharing-uri at ang gubyernong kinakatawan nito. Dapat isa lamang ang matira at manatili habampanahon, ang mamamayan at lipunan.

Ang lipunang walang uri, magbibigay ng tunay na pagkakaisa ng taumbayan, matibay na pundasyong panlipunan at matatag na muog na lakas ng rebolusyunaryong masa. Sagisag ito ng wala nang pagkakahati sa ating mga indibidwal na interes para sa pag-unlad ng ating mga sarili at pagkatao. Makalikha at makapagtayo ng dakila at mataas na uri ng lipunan at uri ng lahi ng mga tao.

Ang kondisyon para sa lipunang wala nang uri, mag-aanak naman para sa lipunang wala nang nagahahari, gubyerno man o estado poder sapagkat ang paglilingkod sa tao at lipunan, magiging natural na kultura na ng lahat. Hindi ng mga pribilehiyong pulitikal katulad nang sa pulitiko at burukrata, pinapasahod mula sa buwis ng taumbayan.

Ang lipunang wala nang uri at wala nang naghahari ang kondisyon ng tunay na kalayaaang panlipunan ng mga mamamayan at indibidwal na kasapi ng lipunan.

Ito ang pinakamataas na ideyal na lipunan ng Rebolusyunaryo Kilusang Anarkista o REKA.

Ang kabaliktaran ng lipunang pinaghaharian ng mga pulitiko, ng kanilang mga partido pulitikal, ng mga burukrata, ng kanilang kurap at tiwaling membro ng gubyerno o korporasyong pulitikal at pang-ekonomyang kapangyarihan. Ito ang lipunang wala nang uri at wala nang naghahari.

Sa pagsusulong ng rebolusyunaryong pakikibaka o paglaban o pakikidigma sa naghaharing sistemang panlipunan, kinakailangang harapan ito ng mas kataliwas na pananaw panlipunan o pandaigdigang pananaw o ideyal na lipunan na sasagisag sa kabaliktaran ng lahat ng uri ng  mapang-api at mapagsamantalang kaayusang panlipunan. Kung ito ang lipunang Pyudal-Kapitalista Patriyarkal dapat harapan ito ng kataliwas o kabaliktarang ideyal na lipunan na siyang sasagot sa lahat ng hangarin ng indibidwal, ng mamamayan at lipunan para sa mas makataong lipunan, ang lipunang wala nang uri at wala nang naghahari.

Dapat nakapailalim lamang ang lahat ng pang-ekonomyang pag-unlad, pangkabuhayan, sosyal, kultural at paglikha ng radikal na tradisyon, susog sa kung anu ang ideyal na lipunang dapat marating, malikha at makamit sa proseso ng rebolusyunaryong pagbabago.

Dito rin nakasalalay ang paglikha ng organisado, militanteng kilusang masa na handang magdala ng isang ideyal at radikal na pananaw panlipunan. Lahat ng lakas at pagsusumikap, ang pinakamalakas na pwersang panlipunan na handang  magsulong sa kasukdulan ng lahat, nakatuon din dapat para ikondisyon ng rebolusyunaryong mamamayan sa isang labanang lubusang papawi at bubura sa naghaharing sistemang panlipunan. Hanggang sa dumating ang panahon  at kondisyong panlipunan na handa nang halinhan o palitan ang nakaraang kaayusang panlipunan. 

At sa panahong nalikha na ang kondisyon para sa pagpawi ng uri at ng paghahari ng tao sa tao, papasok na tayo sa katayuang mainam na para mapanatili ang isang uri ng kultura at tradisyong tutukod at magiging haligi ng lipunang wala nang uri at wala nang naghahari. Kasabay naman ng rebolusyunaryong transpormasyon ng lipunan, ang lubusang pagguho ng konsepto ng otoridad at kapangyarihang pulitikal ng gubyerno at iba pang institusyon na nagtataguyod sa lipunang may naghahari at pinaghaharian.

Natural lamang na ang lipunang wala nang uri at wala nang naghahari, tutukuran ng istrakturang panlipunan, na siyang magbibgay tibay at istabilisasyon sa mahabang panahon nang buhay nito, ang rebolusyunaryong tradisyon at kultura bilang katuparan ng lipunang wala nang uri at wala nang naghahari.

Isulong ang Proletaryo Sosyal Rebolusyon...

Pahayag ng Paninindigan: Simulian ng Rebolusyunaryo Anarkista

First, we want to expose the fact that there is a big difference in the perspective of Easterners and Westerners on the matter of science and technology, nature, and social environment. 

Westerners believe that man should control and exploit nature for his benefit, whether for evil or good. It teaches wanton exploitation of nature and the social environment to be conquered by man.

The result of the conquering and imperialistic desire and purpose of the westerners to enter this culture, economy, and social order in Asia.

Easterners believe that nature and the social environment, constitute nature's general life that must be studied and explored for its benefit and goodness. Science and technology should be used humanely.

Nature and social environment can live alone and independently, but man cannot live without a social environment. All living organisms in the world depend on this.

We accept Dialectic-Historical Materialism as an analytical weapon for the victory of the Proletarian Social Revolution and classless society.

In POLITICS, we accept the reason and reality that any type or form of a society ruled and dominated by the organism of hierarchical order will not disappear from bureaucracy. Any kind of government or state power led by a political party to establish any type of "political power" and eventually establish any kind of dictatorship of the people's groups or classes or its political parties, will only end up delaying the true revolutionization of society towards a society without classes and without a ruler or government. No real party has brought revolutionary social chemistry however loyal, organized, and determined this party is to subordinate and centralize the livelihood of the people, of the industries,  or a brain that is more "fully aware"  of the various forms of division of industries according to the coordination, movement, relationship or relationship of people in society, will end up building an institution that is useless and without concerning the socialized ownership of production and the socialist management and operation of the workers in the various branches of industry for the Socialist Economy and Industrialization. Industries without "superior organs", bureaucrats or useless administrators, managers, who oversee and rule say that this is the bad and the good in production and in the industry, That is, a form of bureaucracy and its bureaucrats who pretend to be "experts, skilled and skilled", "brains" of change and development, great people, fully aware and aware of all aspects of livelihood, methods and everyone's way of life, the production and distribution of people's needs, wages and the imposition of various forms of taxes. workers are milked to say that they are the "guardians and advocates" of workers' rights and well-being. In other words, to live off the toil and sweat of others.

We repeat that there are no higher organs, committees, political parties, or any kind of state power that is more aware of the interests of the workers and farmers than they, of the people. As revolutionaries, we must be a guide for the achievement of a true society without classes and no one who rules in the form of economy and not to rule in the form of political hierarchy or government.

In the ORGANIZATION, we believe in the revolutionary strength and voice of workers and peasants as the forces of production in industry, in agriculture, and in the economy in general, in free and direct mass action, in the decisive status of workers in the management and operation of industries, in their mission to create a society without classes and no rulers with and alongside other revolutionary social forces and not the forms of organization or party that can reign as the supreme organ. No one is more aware of the interests of the workers and farmers than all of them. In fact, life cannot categorize the different branches, and rootedness of relationships and relationships of people in society, there is no single form-line and flow of bonding, or coherence to confine in a line and flow of movements and actions. The dialectical relationship of living things in our social environment and the sexual relationship of the sexes, the laws of chemistry and physics instruct us. Because of this, no single leader or group of leaders, parties, and committees have been able to liberate the greater number of people or sections of the people. That is when people embrace and accept the revolutionary opinion as a result and caused by experience in the reality of life and their relationship with human livelihood. It erases governing bodies, committees, or any heads of government and states. This is where the laws of physics come into play. The people, becoming a strong wave, have weight, speed, and thoroughness due to the revolutionary thought and experience carried by the revolutionary people, not the political party.

The branch of knowledge taught by science and technology is broad to be used and taken advantage of to study and apply, live in the physical relationship or human relationship, in the name of revolutionary, liberating, humane, and scientific change of social relations towards a society that no longer exists type and no longer reigns.

Whatever we call that society, we will no longer be able to say it, our feelings will only whisper in our minds that the relationship with society is truly humane.

It cannot be measured, whether it is money or the material wealth of a person.

Advance the Proletarian Social Revolution...

Promote a society where there is no class and no rule...

Long live the Revolutionary Anarchist Movement... 

Revolutionary Anarchist Rebolusyunaryo Anarkista

Why Revolutionary?

Because of the fact of life that everything, everything is always in constant flux, even people and society. Everything that has lived in the environment, in society, and in the world constantly inter-act, moves, influences, and has counter-actions and movements. As much as it is a crisis, it is not simply mild and pure.

All revolutionary change, has a destination, it goes through complex events and relationships of movements of things that are interconnected, coexisting but competing and it leads to a connection to reorganize the tangled statuses. It is a journey and journey toward the path of righteousness and justice.

It is a science that involves our senses and brain, the material thing that thinks.

Why Anarchist?

Ever since man came to live in the world, he wanted to control things related to himself. He wanted to maintain his environment which never, never happened. He wanted to control the movements of people in his environment. Because of this, he learned to build a "government" that ensured peace in his society. He wanted to control even his fellow man who had never been perfect. Because of this, all types, forms, and characteristics of conflict have led to political conflict in all human relations in society, which will never be remedied unless man completely extinguishes any kind of political power or the desire of mind and emotions to control fellow human beings and treat them as objects.

Classes are strictly tied or linked to the specific historical event of the development of relations in production and human life. The class struggle will inevitably lead to a classless and governmentless society. People will learn to live without looking to leaders or governments to guide and direct their lives.

This is the role of the revolutionaries, the creation of a society without any type or character of power or repressive authority. Creating and maintaining relationships that are truly humane, cooperative, supportive, and loving.

The people, not objects to be manipulated. Politics and bureaucracy in government are the dirtiest part of human life in society.

Advance the Proletarian Social Revolution…