Ang Ating Ideyal na Lipunan

Hangad nating itatag at ilatag ang kondisyon para sa lipunang wala nang uri at wala nang naghahari o gubyerno. Ang ideyal na lipunang hinahangad nating mas angkop sa tunay na adhikain ng rebolusyunaryong mamamayan. Ang malayang lipunan at mamamayan.


Kailanman hinding hindi magtutugma ang interes ng mamamayan at lipunan sa interes ng mga naghaharing-uri at ang gubyernong kinakatawan nito. Dapat isa lamang ang matira at manatili habampanahon, ang mamamayan at lipunan.


Ang lipunang walang uri, magbibigay ng tunay na pagkakaisa ng taumbayan, matibay na pundasyong panlipunan at matatag na muog na lakas ng rebolusyunaryong masa. Sagisag ito ng wala nang pagkakahati sa ating mga indibidwal na interes para sa pag-unlad ng ating mga sarili at pagkatao. Makalikha at makapagtayo ng dakila at mataas na uri ng lipunan at uri ng lahi ng mga tao.


Ang kondisyon para sa lipunang wala nang uri, mag-aanak naman para sa lipunang wala nang nagahahari, gubyerno man o estado poder sapagkat ang paglilingkod sa tao at lipunan, magiging natural na kultura na ng lahat. Hindi ng mga pribilehiyong pulitikal katulad nang sa pulitiko at burukrata, pinapasahod mula sa buwis ng taumbayan.


Ang lipunang wala nang uri at wala nang naghahari ang kondisyon ng tunay na kalayaaang panlipunan ng mga mamamayan at indibidwal na kasapi ng lipunan.

Ito ang pinakamataas na ideyal na lipunan ng Rebolusyunaryo Kilusang Anarkista o REKA.

Ang kabaliktaran ng lipunang pinaghaharian ng mga pulitiko, ng kanilang mga partido pulitikal, ng mga burukrata, ng kanilang kurap at tiwaling membro ng gubyerno o korporasyong pulitikal at pang-ekonomyang kapangyarihan. Ito ang lipunang wala nang uri at wala nang naghahari.

Sa pagsusulong ng rebolusyunaryong pakikibaka o paglaban o pakikidigma sa naghaharing sistemang panlipunan, kinakailangang harapan ito ng mas kataliwas na pananaw panlipunan o pandaigdigang pananaw o ideyal na lipunan na sasagisag sa kabaliktaran ng lahat ng uri ng  mapang-api at mapagsamantalang kaayusang panlipunan. Kung ito ang lipunang Pyudal-Kapitalista Patriyarkal dapat harapan ito ng kataliwas o kabaliktarang ideyal na lipunan na siyang sasagot sa lahat ng hangarin ng indibidwal, ng mamamayan at lipunan para sa mas makataong lipunan, ang lipunang wala nang uri at wala nang naghahari.

 

Dapat nakapailalim lamang ang lahat ng pang-ekonomyang pag-unlad, pangkabuhayan, sosyal, kultural at paglikha ng radikal na tradisyon, susog sa kung anu ang ideyal na lipunang dapat marating, malikha at makamit sa proseso ng rebolusyunaryong pagbabago.


Dito rin nakasalalay ang paglikha ng organisado, militanteng kilusang masa na handang magdala ng isang ideyal at radikal na pananaw panlipunan. Lahat ng lakas at pagsusumikap, ang pinakamalakas na pwersang panlipunan na handang  magsulong sa kasukdulan ng lahat, nakatuon din dapat para ikondisyon ng rebolusyunaryong mamamayan sa isang labanang lubusang papawi at bubura sa naghaharing sistemang panlipunan. Hanggang sa dumating ang panahon  at kondisyong panlipunan na handa nang halinhan o palitan ang nakaraang kaayusang panlipunan. 

At sa panahong nalikha na ang kondisyon para sa pagpawi ng uri at ng paghahari ng tao sa tao, papasok na tayo sa katayuang mainam na para mapanatili ang isang uri ng kultura at tradisyong tutukod at magiging haligi ng lipunang wala nang uri at wala nang naghahari. Kasabay naman ng rebolusyunaryong transpormasyon ng lipunan, ang lubusang pagguho ng konsepto ng otoridad at kapangyarihang pulitikal ng gubyerno at iba pang institusyon na nagtataguyod sa lipunang may naghahari at pinaghaharian.

Natural lamang na ang lipunang wala nang uri at wala nang naghahari, tutukuran ng istrakturang panlipunan, na siyang magbibgay tibay at istabilisasyon sa mahabang panahon nang buhay nito, ang rebolusyunaryong tradisyon at kultura bilang katuparan ng lipunang wala nang uri at wala nang naghahari...


Isulong lipunang wala nang uri at wala nang naghahari...

Isulong ang Proletaryo Sosyal Rebolusyon...

Pahayag ng Paninindigan: Simulian ng Rebolusyunaryo Anarkista

First, we want to expose the fact that there is a big difference in the perspective of Easterners and Westerners on the matter of science and technology, nature, and social environment. 

Westerners believe that man should control and exploit nature for his benefit, whether for evil or good. It teaches wanton exploitation of nature and the social environment to be conquered by man.

The result of the conquering and imperialistic desire and purpose of the westerners to enter this culture, economy, and social order in Asia.

Easterners believe that nature and the social environment, constitute nature's general life that must be studied and explored for its benefit and goodness. Science and technology should be used humanely.

Nature and social environment can live alone and independently, but man cannot live without a social environment. All living organisms in the world depend on this.

We accept Dialectic-Historical Materialism as an analytical weapon for the victory of the Proletarian Social Revolution and classless society.

In POLITICS, we accept the reason and reality that any type or form of a society ruled and dominated by the organism of hierarchical order will not disappear from bureaucracy. Any kind of government or state power led by a political party to establish any type of "political power" and eventually establish any kind of dictatorship of the people's groups or classes or its political parties, will only end up delaying the true revolutionization of society towards a society without classes and without a ruler or government. No real party has brought revolutionary social chemistry however loyal, organized, and determined this party is to subordinate and centralize the livelihood of the people, of the industries,  or a brain that is more "fully aware"  of the various forms of division of industries according to the coordination, movement, relationship or relationship of people in society, will end up building an institution that is useless and without concerning the socialized ownership of production and the socialist management and operation of the workers in the various branches of industry for the Socialist Economy and Industrialization. Industries without "superior organs", bureaucrats or useless administrators, managers, who oversee and rule say that this is the bad and the good in production and in the industry, That is, a form of bureaucracy and its bureaucrats who pretend to be "experts, skilled and skilled", "brains" of change and development, great people, fully aware and aware of all aspects of livelihood, methods and everyone's way of life, the production and distribution of people's needs, wages and the imposition of various forms of taxes. workers are milked to say that they are the "guardians and advocates" of workers' rights and well-being. In other words, to live off the toil and sweat of others.

We repeat that there are no higher organs, committees, political parties, or any kind of state power that is more aware of the interests of the workers and farmers than they, of the people. As revolutionaries, we must be a guide for the achievement of a true society without classes and no one who rules in the form of economy and not to rule in the form of political hierarchy or government.

In the ORGANIZATION, we believe in the revolutionary strength and voice of workers and peasants as the forces of production in industry, in agriculture, and in the economy in general, in free and direct mass action, in the decisive status of workers in the management and operation of industries, in their mission to create a society without classes and no rulers with and alongside other revolutionary social forces and not the forms of organization or party that can reign as the supreme organ. No one is more aware of the interests of the workers and farmers than all of them. In fact, life cannot categorize the different branches, and rootedness of relationships and relationships of people in society, there is no single form-line and flow of bonding, or coherence to confine in a line and flow of movements and actions. The dialectical relationship of living things in our social environment and the sexual relationship of the sexes, the laws of chemistry and physics instruct us. Because of this, no single leader or group of leaders, parties, and committees have been able to liberate the greater number of people or sections of the people. That is when people embrace and accept the revolutionary opinion as a result and caused by experience in the reality of life and their relationship with human livelihood. It erases governing bodies, committees, or any heads of government and states. This is where the laws of physics come into play. The people, becoming a strong wave, have weight, speed, and thoroughness due to the revolutionary thought and experience carried by the revolutionary people, not the political party.

The branch of knowledge taught by science and technology is broad to be used and taken advantage of to study and apply, live in the physical relationship or human relationship, in the name of revolutionary, liberating, humane, and scientific change of social relations towards a society that no longer exists type and no longer reigns.

Whatever we call that society, we will no longer be able to say it, our feelings will only whisper in our minds that the relationship with society is truly humane.

It cannot be measured, whether it is money or the material wealth of a person.

Advance the Proletarian Social Revolution...

Promote a society where there is no class and no rule...

Long live the Revolutionary Anarchist Movement...