Ang Lipunang Pyudal Kapitalista Patriyarkal

According to the Kilusang Pambansa Democracy, our current society is semi-colonial and semi-feudal. Based on this, neither pure capitalist nor pure feudal. According to BISIG (Bukluran sa Sozialistang Isip et Gawa), the capitalist system is now dominant in society.

Both have reasons based on their positions in the political field. But these two organizations did not think that their dispute only revolved around the technical term.

It seems that even within the so-called Progressive Revolutionary Movement there is arrogance and hypocrisy.

The important issue for the social unity of a country and its people depends on the high and intense love and appreciation of his own race. This time, the importance of the Lahing Kayumangi.


Separate and free from the control of any foreigner who wishes to profit and share in our social wealth. Specifically the interference in the internal or internal livelihood of the people of international foreign capitalists and finance.

This is the right foundation and foundation of love for one's country. The appreciation and love for our own race including the indigenous and ethnic people of our country. Reclaiming the dignity of our own identity. This is the only right way to reunite the Motherland, the people, and the society.

Feudalism was brought or accelerated by the Spanish colonialists and capitalism was brought by the American Imperialists. Isn't this a combination of two systems left by the west that exploit the people at the same time?

Feudal-Capitalist Patriarchy, what does it mean? It means that in our society, this is the social relationship that mediates and exists, as a form of human interaction.

FEUDAL, because the main problem in our society is the land issue. Most of the vast lands are controlled by large landed lords, complicit with international foreign monopoly capitalists including the Roman Catholic church. If the farmers have any property, small parcels of land are just enough for their subsistence. Most of it is just to pay the debt to the capitalist farm. FEUDAL, because the relationship between a farmer and land owner is unequal and inhumane, especially in the division of production, harvest, interest, or loan interest. They even cheat small farmers for land profit. FEUDAL, because it is a relationship between a "strong and powerful" with a "weak" and without property, body, intelligence, and labor power, sold like in the market with a price. FEUDAL, because it is the most basic human relationship, the sexual relationship between a woman and a man is also wrapped in such an exploitative and oppressive relationship. The position of women is only secondary in almost all patriarchal institutions. Their rights to decide for themselves are being strangled. The Catholic church, the movement against women's freedom.

CAPITALIST, because whoever has the most money is the most powerful, has private property in production equipment, machines, factories, or companies owned and controlled by the capitalist. CAPITALIST, because they are able to buy the cheap labor of people who have no property. Affordable and easily replaceable as something that can be bought. CAPITALISM, because even the family and those who make it up are dependent on who earns or works for them, the family member who is supported by a nun or father of the family. It is a clear reason why the family leans and relies on their parents for financial needs. Unless there is a source of income or livelihood.

CAPITALIST, because even the most basic human relationship, the sexual relationship between women and men describes an unequal and unfair social relationship. Money blinked the sexual relationship between women and men. Human sexual desire is subordinated to the interest of money and capital. It reverses all forms of relationship from authenticity, everything becomes artificial and hypocritical. Proving that gender is only artificially divided into classes. This status quo can change with the introduction of radical changes in human livelihoods. Equal responsibility of women and men. everything has become artificial and hypocritical. Proving that gender is only artificially divided into classes.

PATRIYARKAL, because the role of the man is valued from childhood to growing up from being "Father and father of the family". PATRIYARKAL, because of all great men, from being "god" to being "messiah", creator of life, nature. world, a god in the likeness of Adam and worshiped by mankind. Religion is the image and tradition that is part of patriarchal culture. I don't think so. Because even the political institutions, together with their political parties are ruled and nested by politicians and bureaucrats, blind, irresponsible, and corrupt officials of the society. PATRIYARKAL, because men are good at "everything", from the organization, and association, they are always popular and looked up to, staged, praised, and recognized. PATRIYARKAL, because even armies, weapons, made up of most of the members here, all men.

In wars, men also fight and kill in the name of "National Freedom, Democracy, National Security and State power", (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and in the name of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence. (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and on behalf of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence. (abstract words that have no basis in the true nature and needs of the entire society and its people. Propaganda words of the ruling classes to create an artificial and fragile unity of the people) under and on behalf of the Patriarchal Republican government, the expression of the concentrated rule of the exploiting class. Image of strength and violence.

This is the picture of our society and its institutions, this system and order in our society must be ended.

End the Feudal-Capitalist Patriarchy...
Advance the Proletarian Social Revolution...
Advance the society without classes and no rulers...

Ang Ating Ideyal na Lipunan

Hangad nating itatag at ilatag ang kondisyon para sa lipunang wala nang uri at wala nang naghahari o gubyerno. Ang ideyal na lipunang hinahangad nating mas angkop sa tunay na adhikain ng rebolusyunaryong mamamayan. Ang malayang lipunan at mamamayan.


Kailanman hinding hindi magtutugma ang interes ng mamamayan at lipunan sa interes ng mga naghaharing-uri at ang gubyernong kinakatawan nito. Dapat isa lamang ang matira at manatili habampanahon, ang mamamayan at lipunan.


Ang lipunang walang uri, magbibigay ng tunay na pagkakaisa ng taumbayan, matibay na pundasyong panlipunan at matatag na muog na lakas ng rebolusyunaryong masa. Sagisag ito ng wala nang pagkakahati sa ating mga indibidwal na interes para sa pag-unlad ng ating mga sarili at pagkatao. Makalikha at makapagtayo ng dakila at mataas na uri ng lipunan at uri ng lahi ng mga tao.


Ang kondisyon para sa lipunang wala nang uri, mag-aanak naman para sa lipunang wala nang nagahahari, gubyerno man o estado poder sapagkat ang paglilingkod sa tao at lipunan, magiging natural na kultura na ng lahat. Hindi ng mga pribilehiyong pulitikal katulad nang sa pulitiko at burukrata, pinapasahod mula sa buwis ng taumbayan.


Ang lipunang wala nang uri at wala nang naghahari ang kondisyon ng tunay na kalayaaang panlipunan ng mga mamamayan at indibidwal na kasapi ng lipunan.

Ito ang pinakamataas na ideyal na lipunan ng Rebolusyunaryo Kilusang Anarkista o REKA.

Ang kabaliktaran ng lipunang pinaghaharian ng mga pulitiko, ng kanilang mga partido pulitikal, ng mga burukrata, ng kanilang kurap at tiwaling membro ng gubyerno o korporasyong pulitikal at pang-ekonomyang kapangyarihan. Ito ang lipunang wala nang uri at wala nang naghahari.

Sa pagsusulong ng rebolusyunaryong pakikibaka o paglaban o pakikidigma sa naghaharing sistemang panlipunan, kinakailangang harapan ito ng mas kataliwas na pananaw panlipunan o pandaigdigang pananaw o ideyal na lipunan na sasagisag sa kabaliktaran ng lahat ng uri ng  mapang-api at mapagsamantalang kaayusang panlipunan. Kung ito ang lipunang Pyudal-Kapitalista Patriyarkal dapat harapan ito ng kataliwas o kabaliktarang ideyal na lipunan na siyang sasagot sa lahat ng hangarin ng indibidwal, ng mamamayan at lipunan para sa mas makataong lipunan, ang lipunang wala nang uri at wala nang naghahari.

 

Dapat nakapailalim lamang ang lahat ng pang-ekonomyang pag-unlad, pangkabuhayan, sosyal, kultural at paglikha ng radikal na tradisyon, susog sa kung anu ang ideyal na lipunang dapat marating, malikha at makamit sa proseso ng rebolusyunaryong pagbabago.


Dito rin nakasalalay ang paglikha ng organisado, militanteng kilusang masa na handang magdala ng isang ideyal at radikal na pananaw panlipunan. Lahat ng lakas at pagsusumikap, ang pinakamalakas na pwersang panlipunan na handang  magsulong sa kasukdulan ng lahat, nakatuon din dapat para ikondisyon ng rebolusyunaryong mamamayan sa isang labanang lubusang papawi at bubura sa naghaharing sistemang panlipunan. Hanggang sa dumating ang panahon  at kondisyong panlipunan na handa nang halinhan o palitan ang nakaraang kaayusang panlipunan. 

At sa panahong nalikha na ang kondisyon para sa pagpawi ng uri at ng paghahari ng tao sa tao, papasok na tayo sa katayuang mainam na para mapanatili ang isang uri ng kultura at tradisyong tutukod at magiging haligi ng lipunang wala nang uri at wala nang naghahari. Kasabay naman ng rebolusyunaryong transpormasyon ng lipunan, ang lubusang pagguho ng konsepto ng otoridad at kapangyarihang pulitikal ng gubyerno at iba pang institusyon na nagtataguyod sa lipunang may naghahari at pinaghaharian.

Natural lamang na ang lipunang wala nang uri at wala nang naghahari, tutukuran ng istrakturang panlipunan, na siyang magbibgay tibay at istabilisasyon sa mahabang panahon nang buhay nito, ang rebolusyunaryong tradisyon at kultura bilang katuparan ng lipunang wala nang uri at wala nang naghahari...


Isulong lipunang wala nang uri at wala nang naghahari...

Isulong ang Proletaryo Sosyal Rebolusyon...

Pahayag ng Paninindigan: Simulian ng Rebolusyunaryo Anarkista

First, we want to expose the fact that there is a big difference in the perspective of Easterners and Westerners on the matter of science and technology, nature, and social environment. 

Westerners believe that man should control and exploit nature for his benefit, whether for evil or good. It teaches wanton exploitation of nature and the social environment to be conquered by man.

The result of the conquering and imperialistic desire and purpose of the westerners to enter this culture, economy, and social order in Asia.

Easterners believe that nature and the social environment, constitute nature's general life that must be studied and explored for its benefit and goodness. Science and technology should be used humanely.

Nature and social environment can live alone and independently, but man cannot live without a social environment. All living organisms in the world depend on this.

We accept Dialectic-Historical Materialism as an analytical weapon for the victory of the Proletarian Social Revolution and classless society.

In POLITICS, we accept the reason and reality that any type or form of a society ruled and dominated by the organism of hierarchical order will not disappear from bureaucracy. Any kind of government or state power led by a political party to establish any type of "political power" and eventually establish any kind of dictatorship of the people's groups or classes or its political parties, will only end up delaying the true revolutionization of society towards a society without classes and without a ruler or government. No real party has brought revolutionary social chemistry however loyal, organized, and determined this party is to subordinate and centralize the livelihood of the people, of the industries,  or a brain that is more "fully aware"  of the various forms of division of industries according to the coordination, movement, relationship or relationship of people in society, will end up building an institution that is useless and without concerning the socialized ownership of production and the socialist management and operation of the workers in the various branches of industry for the Socialist Economy and Industrialization. Industries without "superior organs", bureaucrats or useless administrators, managers, who oversee and rule say that this is the bad and the good in production and in the industry, That is, a form of bureaucracy and its bureaucrats who pretend to be "experts, skilled and skilled", "brains" of change and development, great people, fully aware and aware of all aspects of livelihood, methods and everyone's way of life, the production and distribution of people's needs, wages and the imposition of various forms of taxes. workers are milked to say that they are the "guardians and advocates" of workers' rights and well-being. In other words, to live off the toil and sweat of others.

We repeat that there are no higher organs, committees, political parties, or any kind of state power that is more aware of the interests of the workers and farmers than they, of the people. As revolutionaries, we must be a guide for the achievement of a true society without classes and no one who rules in the form of economy and not to rule in the form of political hierarchy or government.

In the ORGANIZATION, we believe in the revolutionary strength and voice of workers and peasants as the forces of production in industry, in agriculture, and in the economy in general, in free and direct mass action, in the decisive status of workers in the management and operation of industries, in their mission to create a society without classes and no rulers with and alongside other revolutionary social forces and not the forms of organization or party that can reign as the supreme organ. No one is more aware of the interests of the workers and farmers than all of them. In fact, life cannot categorize the different branches, and rootedness of relationships and relationships of people in society, there is no single form-line and flow of bonding, or coherence to confine in a line and flow of movements and actions. The dialectical relationship of living things in our social environment and the sexual relationship of the sexes, the laws of chemistry and physics instruct us. Because of this, no single leader or group of leaders, parties, and committees have been able to liberate the greater number of people or sections of the people. That is when people embrace and accept the revolutionary opinion as a result and caused by experience in the reality of life and their relationship with human livelihood. It erases governing bodies, committees, or any heads of government and states. This is where the laws of physics come into play. The people, becoming a strong wave, have weight, speed, and thoroughness due to the revolutionary thought and experience carried by the revolutionary people, not the political party.

The branch of knowledge taught by science and technology is broad to be used and taken advantage of to study and apply, live in the physical relationship or human relationship, in the name of revolutionary, liberating, humane, and scientific change of social relations towards a society that no longer exists type and no longer reigns.

Whatever we call that society, we will no longer be able to say it, our feelings will only whisper in our minds that the relationship with society is truly humane.

It cannot be measured, whether it is money or the material wealth of a person.

Advance the Proletarian Social Revolution...

Promote a society where there is no class and no rule...

Long live the Revolutionary Anarchist Movement...